By Karen Hartnup
This ebook bargains with well known Orthodoxy in the course of the Byzantine and Ottoman sessions, imminent the cloth from a historic and anthropological standpoint. The dialogue takes as its place to begin a letter of Leo Allatios, the seventeenth-century writer and scriptor of the Vatican Library. The early chapters of the booklet specialise in Allatios and the western highbrow heritage during which the paintings used to be written, whereas later chapters think about renowned ideals and practices surrounding childstealing demons, revenants, spirits of position and well known therapeutic. This publication offers the 1st exact therapy of an enormous resource for submit Byzantine renowned Orthodoxy, supplying invaluable insights into the relationships among laity and clergy, Orthodoxy and Catholicism, faith and traditional philosophy through the 17th century.
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Additional info for On the Beliefs of the Greeks: Leo Allatios and Popular Orthodoxy (Medieval Mediterranean)
Theology in the East, unlike the West, was apophatic: eastern divines did not believe that the human intellect could reveal further truths by extrapolating from the scriptures. 37 Hence the Orthodox church did not hold clearly defined doctrinal positions on matters such as purgatory or transubstantiation. The difference in approach had contributed to the debates between the churches over these points at the Council of Florence/Ferrara (1438–45). In the wake of the Catholic and Protestant Reformations these theological divergences assumed an even greater importance as people’s understanding of their faith began to change.
53 Badone, ‘Introduction’, p. 17. 54 Kyril, the patriarch with Protestant sympathies, had a troubled patriarchate, being deposed no less than six times during the period 1612–1638. Following his final deposition, he was discovered strangled in a ditch. On Loukaris see Gunnar Hering, OikoumenikÒ Patriarxe¤o ka¤ eurvpaÛkÆ politikÆ 1620–1638, trans. Demosthenes Kourtovik (Athens, 1992). 18 Milan, Carlo Borromeo, was a cornerstone of the Catholic renewal. In some places, such as Spain, the church could depend on the secular authorities to enforce its reforms.
110; 112; Paul Canart, Les Vaticani Graeci 1487–1962: notes et documents pour l’histoire d’un fonds de manuscrits de la Bibliothèque Vaticane (Vatican, 1979), p. 6. 5 On Allatios’ intellectual circles and Byzantine projects see the informative work of Cerbu, ‘Leone Allacci’, esp. ch. 4. 35 ancient source to demonstrate the origin of the custom: at the start of his section on the gello he notes that the belief goes back to Sappho and he quotes a proverb from the sophist Zenobius, in whose work the relevant fragment of Sappho is preserved.
On the Beliefs of the Greeks: Leo Allatios and Popular Orthodoxy (Medieval Mediterranean) by Karen Hartnup