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A posteriori, see A priori. Applied Ethics. There is nothing new about philosophers seeking to apply their ethical ideas to the world in which they live. Plato set out his view of the ideal republic, Aquinas wrote on the justification for going to war, Hume defended suicide, and John Stuart Mill attacked the subjection of women. Yet from the early twentieth century until the 1960s, analytic philosophy spurned practical questions. Ethics was seen as limited to the analysis of moral language, and hence as neutral between different moral views.

The limitations are that it handles only certain kinds of statement and that the inferences it studies are all inferences from two such statements to a third. The statements in a categorical syllogism all have one or other of the following forms: all A is B, no A is B, some A is B, some A is not B. Modal syllogisms bring in such forms as “all A may be B” and “all A must be B”. Aristotle works out all possible combinations of premises and conclusions, determines which syllogisms are valid, and investigates some of the logical relations between different syllogisms.

The even more radical claim put forward by Descartes, that “animals” (not now including people) did not even have sense-experiences, that they were more like plants than people, had been anticipated—by way of reductio ad absurdum of Stoic claims about the irrational nature of all animals except people—by Strato of Lampsacus (mentioned by Porphyry, in his work On Abstinence from Meat-eating): if they only behaved “as if “they were reasoning, then it must be that they only behaved “as if “they were feeling or desiring.

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GALE ENCYCLOPEDIA OF SCIENCE 3. Charge-coupled device- Eye

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