By David Levinson
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Extra resources for Encyclopedia of World Cultures Southeast and East Asia: Soviet Union, China and Eastern Europe, Vol. 5
The Ecology of Social Boundaries: Agta Foragers of the Philippines. Urbana: University of Illinois Press. THOMAS N. " Only about 18,000 Ainu now live on Hokkaid6, the northernmost island of Japan, but the population was much larger in the past and their homeland included at least southern Sakhalin, the Kurile Islands, northern parts of Honshu (the main island of Japan), and adjacent areas. Not only was their hunting-gathering economy vastly different from that of the neighboring Japanese, Koreans, and Chinese, who had been agriculturalists for several millennia, but they spoke a language of their own, and certain physical characteristics distinguished them from their neighbors.
The father and mother). Women participate equally with their husbands in decision making. Secondarily, social organization is based on the personal kindred. Social control is therefore quite weak. Individuals tend to do what they wish. If individuals go against the norms of the camp, or manifest disruptive deviant behavior, they will first be put in their place through oblique criticism, and then by ostracism. If that does not work, families will just move away. There are no laws or fines for keeping people in line, except ostracism.
Among the Hokkaida Ainu, the culture hero descended from the world of the deities in the sky and taught the Ainu their way of life, including fishing and hunting and the rituals and rules governing human society. Some scholars contend that the battles fought by the culture hero are battles that the Ainu once fought against invading peoples. Ainu carving, weaving, embroidery, and music are of high aesthetic quality. Traditionally, these activities were a part of their daily lives rather than separate activities.
Encyclopedia of World Cultures Southeast and East Asia: Soviet Union, China and Eastern Europe, Vol. 5 by David Levinson