By Sri Sadhu Om, Michael James
After Bhagavan Sri Ramana Maharshi left the physique in 1950, lots of Sri Ramana Maharshi's devotees got here to acknowledge Swami Sadhu Om, the writer of this booklet, not just as one of many prime disciples of Sri Ramana Maharshi, but in addition as anyone with the infrequent present of explaining Sri Ramana Maharshi's teachings in a simple, transparent and straightforward demeanour that may be simply understood and in addition simply practiced via all honest seekers of real Self-knowledge.Thus a lot of Sri Ramana Maharshi's devotees started to technique Sri Sadhu Om looking rationalization of all elements of Sri Ramana Maharshi's teachings. This additionally integrated between different issues the right kind use of the strategy of Self-inquiry in one's practice.This booklet is set The Essence of non secular perform. This publication is full of recommendation, assistance and tips in the direction of easy methods to make your non secular perform, in particular the perform of Self-inquiry, Self-awareness and Self-attention extra effective.Sri Sadhu Om spent 5 years within the corporation of Sri Ramana Maharshi and a long time within the corporation of Sri Muruganar.
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Additional info for A Light on the Teaching of Bhagavan Sri Ramana Maharshi
123. Your ability to affirm all the three experiences mentioned above shows not only that you existed in sleep, but also that you knew these experiences there, does it not? This existence-knowledge, The Essence of Spiritual Practice 39 which existed and was known in sleep, is indeed the peerless existence-consciousness (sat-chit), your own state, and the real nature of self. 124. In sleep, in which you existed solitarily as the mere existence-consciousness (sat-chit), you were the experiencer of sublime happiness devoid of even a single petty misery, even though you were separated from all the possessions and all the objects which you seek in the waking state for happiness, were you not?
167. After being destroyed in the ordinary destruction at the end of an eon (yuga-pralaya), the heaven and earth will appear again at the proper time. ” pervades and shines everywhere, having destroyed the feeling, “I am this body” (dehatma-buddhi), is 50 A Light on the Teaching of Ramana Maharshi alone the absolute destruction (maha-pralaya); because the ego, which is thus destroyed by the Fire of Knowledge (Jnana) will never appear again. 168. ”) is indeed the Supreme Reality (Brahman), which alone exists after the universal destruction (pralaya).
When you are able to affirm your experience in sleep, “It was darkness,” “There were no thoughts” and “It was a happy state,” is it not clear that you existed in sleep? To be able to affirm thus, who was that “you” who existed in sleep? Tell me. 123. Your ability to affirm all the three experiences mentioned above shows not only that you existed in sleep, but also that you knew these experiences there, does it not? This existence-knowledge, The Essence of Spiritual Practice 39 which existed and was known in sleep, is indeed the peerless existence-consciousness (sat-chit), your own state, and the real nature of self.
A Light on the Teaching of Bhagavan Sri Ramana Maharshi by Sri Sadhu Om, Michael James